Sunday, 9 January 2011

Burnee links for Sunday

Science, Reason and Critical Thinking: Hello, I'm an Atheist: Awe
...and I'm an RC. (Actually I'm not, but you knew that.)

Why Are Believers So Hostile Toward Atheists? | Belief | AlterNet
Greta Christina ponders hostility.

A successful campaign against a new ‘faith’ school | HumanistLife
Whether or not the South West London Humanists' campaign was instrumental in the decision (and it may not have been), this is a fine example of consciousness-raising and engagement.

The time machine | The Rather Friendly Skeptic
There are stories of true believers becoming skeptics through exposure to "the skeptical movement" but this is clearly a case of someone finding their own way out of the woo. (Shame Hayley won't be bringing the time machine to QED though...)

Nox’s Wall of Text, Part 1. | Unreasonable Faith
Custador quotes at length from the Unreasonable Faith forum on the subject of the truth of the Bible (with more to come).

Taxonomy of the Logical Fallacies
Neat!
(Via Philosophy Bites Daily)

Saturday, 8 January 2011

Purpose in Puebla — more on the Mexico debate

After listening to William Lane Craig's discussion with Justin Brierley on the latest Unbelievable? programme* on Premier Christian Radio (about the recent debate in Puebla, Mexico) I'm becoming more convinced that he's mired in a philosophical dead-end. It's all about purpose — the universe's purpose and your own personal purpose. Craig appears to think that if the universe doesn't have a purpose, then no-one can have a purpose, and therefore any purpose atheists might claim is merely illusory or "pretend". (Incidentally, I have been similarly accused.)


Craig makes a clearly false distinction between "pretend purposes" and "real purposes", as if only those purposes validated by a deity are "real". This is nonsense. A purpose is a purpose is a purpose. If someone has an intention (whoever they may be) then their purpose is no less "real" than any other purpose. The only pretend purposes are those "intended" by fictional characters — and a great many deities fall into that category.

The more I hear of this argument about purpose, the clearer it becomes that the theists cannot conceive of a universe without an overarching purpose — it's the foundation of their argument from design. They seem to assume that a universe without some purpose or other is a physical impossibility, and therefore simply take it as read: of course the universe has a purpose — how could it not?

Well, as Richard Dawkins pointed out in the debate, we accept that a mountain doesn't have a purpose. So why should we assume that the universe does have a purpose?


*The relevant Unbelievable? programme can be downloaded here:
http://media.premier.org.uk/unbelievable/28c90db3-db8d-405d-adde-88bdb6290ee5.mp3

Friday, 7 January 2011

Simulated research: an experimental life

A long time ago in a galaxy far, far away, a group of research scientists set up a simulation experiment using multiple artificial intelligences running on a vast array of extremely fast supercomputers. The simulation was of the emergence of life on an insignificant little blue-green planet orbiting a small unregarded yellow sun in the uncharted backwaters of the unfashionable end of the Western spiral arm of the galaxy.*

The scientists entered certain values into an instance of this simulation, such that sooner or later simulated life would not only emerge on this simulated planet, but would develop simulated intelligence, income tax and rice pudding. And this is what in fact happened.

The intelligent simulated life-forms began to wonder what it was all for, and some speculated about the group of scientists (though of course they did not call them such) who had instigated the whole thing. They came up with a number of theories, including the suggestion that the research scientists themselves (though of course they did not call them such) didn't actually exist. "There's no compelling evidence," they said, "that the universe we live in was created by a group of research scientists" — though they did not use those exact words. "The burden of proof rests with those who claim that the universe was created by a group of research scientists." (Though the words they used might not have been exactly those.)

Some others felt that the doubters were obviously wrong. "Look at the simulated trees," they said (or words to that effect). "The evidence for the existence of the group of research scientists is all around us. How else could simulated life arise, if not by the intentional actions of a group of research scientists?"

The doubters, however, were not impressed. Some of them had done scientific research themselves, and had discovered that much of the simulated life around them, including themselves, exhibited signs of common structure, as if all the various examples of complex simulated life were derived from a much simpler simulated life, and had developed, over a long period of time, from such simple simulated life. They found that they could tinker with that structure and cause certain types of simulated life to develop in particular ways. By examining the structure of all simulated life, they were able to document how it had developed from, ultimately, something very simple indeed.

Those who held to the theory that the simulated universe was instigated by a group of research scientists had to agree that it was not necessary for said research scientists to tinker in any ongoing way, except occasionally in response to special appeals. Sometimes it was felt necessary that events should proceed in a way that did not conform to the established, well-known pattern. Such non-conforming events (if indeed they were non-conforming — some of the doubters disputed even this) were naturally taken as evidence for the existence of the group of research scientists. But though the doubters had shown that the research scientists were not strictly necessary in the normal run of things, they had not shown how everything could have started off at the beginning of time. Surely, therefore, the group of research scientists were responsible for that?

"Not necessarily," said the doubters. "We know how all complex simulated life has developed from simpler simulated life, right back to the least complex simulated life. It seems likely that we will discover how that simplest simulated life came into being."

"But you don't know, do you? It's reasonable, therefore, to suppose that the research scientists were responsible."

"No, we don't know," said the doubters, "but that's no excuse for falling back on an entirely unsupported theory that has no evidence and cannot be falsified."

"You just don't want there to be a group of research scientists, do you? Clearly you're in denial. Or maybe you can't bear the thought of a group of research scientists watching your every move and taking notes."

The doubters were unmoved by what they considered to be appeals to emotion. They had looked at the evidence for the group of research scientists and found it wanting. They were aware that their own research was incomplete, that they still lacked information, but felt justified in reserving judgement regarding the existence of the group of research scientists.

Others did not agree. "How come," they said to the doubters, "that the universe we live in is just the way it is — a way that appears exactly right for us? It must have been made that way so we could be here. And we know who made it. It was obviously the group of research scientists."

"No," said the doubters. "You've got it backwards. We are exactly like we are because we live here. Our universe is what makes us what we are, not the other way around."

"But what made our universe? It must have been the group of research scientists!"

"What made the group of research scientists?" asked the doubters.

"Now you're just being silly."

Of course the group of research scientists observed all of these exchanges and did indeed take notes. Eventually they decided — for no particular reason — that the experiment was complete, and they switched off the simulation.

*With apologies to George Lucas and Douglas Adams

Thursday, 6 January 2011

Burnee links for Thursday

Top Conversation Killers for Atheists: How Religious Theists Can Hurt Their Cause
Good, basic advice — but are the right people going to read it?

An Insulting Message of Peace
Happy New Year from Pope Benny, who lives in a place not unlike Disneyland — a fantasy constructed around a totally unrealistic view of the rest of the world.

“Integrating” Science and Religion « Choice in Dying
Eric MacDonald on the error of Adam and Eve.

The day the devil went to seminary and other bizarre things
Need confirmation of the essential vacuity of theology? Check this out (and the comments).

Accommodationism at Berkeley/NCSE website « Why Evolution Is True
Are science and religion compatible? There are some scientists who are religious, and there are religious believers who do good science. But that doesn't alter the fact that religion makes claims that science has repeatedly shown can't possibly be true. Or the fact that science has shown that the universe works in ways that are in direct contradiction to religious dogma.

Daylight Atheism > Abortion Care at Catholic Hospitals
More unbending Catholic dogma coming to light. Why any woman of child-bearing age would want to remain in this religion is a complete mystery.

House Republicans Appoint Climate Change Deniers to Committee Chairs | Center for Inquiry
Welcome, America, to your new unscientific overlords.

Religion and the Madness of Crowds | Center for Inquiry
"Religion is essentially a form of deception," says John Shook.

Can one do philosophy of religion? | Evolving Thoughts
John Wilkins wonders if all the old religious arguments should be indexed to save time, then they could be refuted by number.

Young Freethought: Hitchens vs Blair Analysed
A useful commentary on the recent Blair-Hitch Project in Toronto, along with a mostly complete video of the event:

http://www.youtube.com/watch?v=ddsz9XBhrYA

Wednesday, 5 January 2011

"Even idiots?" (Out of the mouths of babes...)

A welcome reminder from Ron Britton at Bay of Fundie alerted me to this gem of a clip from Outnumbered:

http://youtu.be/c0BaYBhjC00


Outnumbered is written by Guy Jenkin and Andy Hamilton. (Andy Hamilton is responsible for that exemplar of the BBC's religious radio programming, Old Harry's Game — set in Hell.)

Tuesday, 4 January 2011

Now at PodCastle - my latest narration

"Balfour and Meriwether in the Adventure of the Emperor's Vengeance" by Daniel Abraham, narrated by Paul S. Jenkins, is now available for free download at PodCastle.

With elements of secret religious history this steampunk fantasy is set in Victorian London, speculating on an alternative origin of the industrial age. Download it now, put it on your iPod, burn it to a CD, or listen on the website. Your comments are welcome on the Escape Artists Discussion Forum. Enjoy.

Monday, 3 January 2011

Does the Universe have a purpose? — a debate in Puebla, Mexico

This debate was part of the International Festival of Great Minds conference that took place in November 2010, at BUAP Benemerita Universidad Autónoma De Puebla on the theme of “The Origins of the Future — A Life Experience: Rebirth.”

http://www.youtube.com/watch?v=p6tIee8FwX8


Notable for its fortuitous placing of Richard Dawkins against William Lane Craig — an opposition that Dawkins has hitherto vocally declined — this debate had probably the weirdest format I've ever seen. The participants gave their speeches in a boxing ring!

On the "No" side (the universe does not have a purpose) were Matt Ridley, Michael Shermer and Richard Dawkins, and on the "Yes" side were Douglas Geivett, David Wolpe and William Lane Craig. Michio Kaku provided a kind of commentary towards the end, declaring both sides wrong.

Craig doesn't change; his style of debate doesn't vary from one event to another. As usual he restated the motion, declaring what his side believes, and (in a characteristic effort to erect a suitably inflammable straw man) what the other side believes, and stated what the other side must prove, and what his side would show. As usual he shifted the burden of proof, declaring that it was up to the other side to show that the universe does not have a purpose. Pardon me for being stubborn, but if I'm told that something I can't detect is in fact there despite my inability to detect it, I tend not to change my mind about its existence unless shown compelling evidence.

On the contrary (and as expected), Craig took the existence of a purpose to the universe as the default position. He did concede, however, that if God does not exist, then the universe does not have a purpose. Unfortunately for the legitimacy of his argument he took the flip side of that premise to be that if the universe does have a purpose, then the God of Biblical theism exists. For someone who claims to be a philosopher this false dilemma was a disingenuous tactic. In his usual manner Craig also ran through ten arguments for the existence of a Creator in one of his rebuttals, claiming they were persuasive when in fact they were nothing of the kind — all ten have been long since repeatedly refuted, but that doesn't stop him trotting them out on demand.

This particular debate format was bad enough that it tended to limit speeches to superficial point-scoring. The maximum time allowed for the six initial presentations was six minutes each, with subsequent rebuttals at less than two minutes — hardly enough time to refute even one fallacious argument for the existence of a deity, let alone ten.

Whether or not the universe has a purpose, I'm not sure what purpose this debate served. To my biased sensibilities the "No" side won hands down, but the whole affair was less than edifying. One good thing to come out of it, however, was further exposure of William Lane Craig's empty rhetoric.