It's all very well for me to assert that the arguments put forth in this piece are spent and vacuous, but it seems there are some people to whom this is not apparent. Therefore, despite the tedium involved (and despite having done it before), I must perforce demonstrate why the argument so spectacularly fails.
Moral Argument – Overview
The moral argument for the existence of God refers to the claim that God is needed to provide a coherent ontological foundation for the existence of objective moral values and duties. The argument can be summarised in the following syllogism:
Premise 1: If God does not exist, then objective moral values and duties do not exist.
Premise 2: Objective moral values and duties do exist.
Conclusion: Therefore, God exists.
Since this is a logically valid syllogism, the atheist, in order to maintain his non-belief in God, must reject at least one of the two Premises. By “objective” morality we mean a system of ethics which universally pertains irrespective of the opinions or tastes of human persons: for example, the holocaust was morally wrong irrespective of what Hitler and the Nazis believed about it, and it would have remained morally wrong even if the Nazis had won World War II and compelled everyone into compliance with their values. This view, known in philosophy as “moral realism,” contrasts with “moral relativism” which maintains that no-one is objectively correct or incorrect with respect to their moral values and judgements.
Moreover, in the absence of theism, nobody has been able to conceive of a defensible grounding for moral values.
Moral Argument – An Important Distinction
It is important to bear in mind that the moral argument pertains to the ultimate source of objective moral values and duties (moral ontology) and not how we know what is moral or immoral (moral epistemology) and not 'what we mean' by good/bad or right/wrong (moral semantics). The theistic ethicist maintains that moral values are grounded in the character and nature of God.
There follows a fairly straight exposition of the Euthyphro dilemma, with this addendum:
The question is posed this way: Is x the right thing to do because God commands it, or does God command it because it is already the right thing to do? I take the former option. Normally, the problem with accepting the horn is that there is a presumption that the commands in question from God are arbitrary (i.e. God could have commanded that we ought to lie). But that's just false. The theist wants to say that God is essentially loving, honest etc., and therefore, in all worlds at which God exists, his commands are going to be consistent with his nature. And therefore, in all worlds, he will disapprove of lying.
Yeah, this stuff is hard, in case you hadn't noticed. So much easier to look it up in a book, and disregard any subsequent ramifications. Personally I'd rather entrust moral decisions to people who have carefully considered the circumstances and consequences of those decisions, than entrust them to a bunch of Christians with a crib-sheet.Moral Argument – The Shortcomings of UtilitarianismThere are various nontheistic systems of ethics, none of which succeed in providing a robust ontological foundation or objective moral values and duties. One of these systems, popularised recently by Sam Harris in his book The Moral Landscape, is called utilitarianism, and (in its most common formulation) refers to the view that ethics are determined by what constitutes the greatest happiness for the greatest number. One difficulty lies in the fact that it attempts to balance two different scales employed to assess the moral virtue of an action (i.e. the amount of utility produced and the number of people affected). This can often lead to conflicting answers—in some cases an activity might be considered better for a greater number of individuals whereas a different activity might create a greater overall utility. Utilitarians try to maximize with their actions the utility of the long-term consequences of those actions. However, short of possession of omniscience, it is impossible to evaluate the respective long-term results of different activities. Utilitarianism also does not take into account the individual’s intent—Activity X could be done sincerely by an individual who believes that what he is doing will create the maximum utility. But if activity X turns out in the long-term not to produce the desired utility, then his action, under the philosophy of utilitarianism, would be considered less moral than an activity that created more utility.
Moral Argument – Conclusion
In conclusion, the moral argument is a robust argument for the existence of God.
Humans, being shaped in the image of God, have an intuitive sense of right and wrong.Christians like to say that humans are "shaped in the image of God," but this is one of those meaningless phrases they can never explain. And the reason why we have an intuitive sense of right and wrong is because we have an evolved conscience.
It is not at all clear how the atheist, except at the expense of moral realism, can maintain an objective standard of ethics without such a being as God as his ontological foundation.