Sunday, 30 January 2011

Burnee links for Sunday (via Dawkins and Myers)

Substance over sweetness — another New Atheist critique gone askew : Pharyngula
PZ wants to ask the only question that really matters.

Stephen Asma responds : Pharyngula
But Asma doesn't think PZ's question is relevant.

The best is lost : Pharyngula
And in response to PZ's insistence on truth, a Pharyngula reader sends a godless poem.

Should employers be blind to private beliefs? - Boing Boing
Richard Dawkins says beliefs do matter.

Science Under Attack - Horizon - BBC - RichardDawkins.net
Sir Paul Nurse, Nobel Prize winner and new head of the Royal Society, urges scientists to engage in the public space.

Further reflections on discrimination - Richard Dawkins - Boing Boing and RichardDawkins.net - RichardDawkins.net
Richard Dawkins follows up his recent Boing Boing post.

Saturday, 29 January 2011

An alternative argument from complexity

When considering whether natural organisms have been designed, or alternatively have come to be the way they are through natural processes, it's a good idea to consider some examples.

Take the mousetrap. This is a purposeful arrangement of parts, obviously designed to do a particular job. One can examine all the individual parts and see how each uniquely contributes to the purpose for which the mousetrap was designed.

Dean Franklin - 06.04.03 Mount Rushmore Monument (by-sa)-3 newLook at Mount Rushmore in South Dakota. One can recognise faces carved into the mountainside, three-dimensional images of not just generic people, but specific men who actually lived — and these are their likenesses. We know, however, that these examples are not naturally occurring phenomena; they came into existence by the action of designing minds.

When we look at the forms taken by living organisms we see similar arrangements of parts, but to a much greater degree. Life is extremely complex — so complex, in fact, that to imagine that a designing mind could accurately specify such complexity is stretching credulity beyond reasonable limits. We simply cannot imagine any mind being sufficiently intelligent to be capable of such vast complexity. Even if such a complex designing mind was responsible for the complexity of life, one would be remiss in omitting to enquire where the complexity of the designer originated.

In the absence of any other explanation, therefore, we must by default assume that such complexity has arisen by gradual stepwise refinement of regressively simpler organisms. Such small steps seem intuitively more likely than the sudden fait accompli of a grand design.

Extrapolating these small steps backwards in time it seems obvious, therefore, that life originally began very simply, probably by random emergence of self-replicating molecules. It seems likely that in the not too distant future this mechanism will be demonstrated in the laboratory.

Friday, 28 January 2011

Lying about time — relaunch of the Sci Phi Show

Recently I was pleased to discover that Jason Rennie has relaunched the Sci Phi Show — a podcast looking at philosophy and science fiction. The first of Jason's new episodes dealt with lying — what it is and whether it is always morally wrong to lie. He cited a couple of definitions from the Stanford Encyclopedia of Philosophy:
  1. To make a false statement with the intention to deceive.
  2. To make an assertion that is believed to be false to some audience with the intention to deceive the audience about the content of that assertion.
Jason explained the four conditions that need to apply to the second definition in order to make it clear: the Statement condition, the Untruthfulness condition, the Addressee condition and the Intention to deceive addressee condition. This second definition is the more precise and therefore more useful one, but Jason demonstrated in his subsequent discussion that use of the term "lie" often implies a degree of wrongness. (The Stanford definition explores some of these issues.)

Whether you consider a lie to be more or less morally wrong depends on your basis for morality. If you base it on an inviolable precept such as, "Thou shalt not bear false witness," you might find little leeway to consider the philosophical niceties. As I see it, the general prohibition on lying is to do with notions of trust and the reliability of communications. It may be perfectly moral to lie in certain specific circumstances (Jason suggested several), but if lying became the norm the fabric of society would quickly unravel.

Jason's second show was about time travel, and began with a discussion of definitions of time. Defining time appears to be fraught with impossibilities; for instance, what's the answer to the question, "How long can a condition of no change persist?" It depends whether you think time is something that passes, irrespective of events that occur. Note that of all our many ways of measuring time — to astonishing accuracy — none of them is objectively measuring the passage of time, but merely counting the occurrence of extremely regular events (although that raises the question of how we know these events are "regular").

However, this is pretty simple stuff in comparison with Jason's overview of alternative theories of time and his explanation of time-travel paradoxes — highly recommended, if you don't mind your brain turning to spaghetti.

Thursday, 27 January 2011

Burnee links for Thursday

A Clockwork Revolution in Philosophy - steve's posterous
Steve Zara ponders dualism (by way of Doctor Who).

Embrace the digital backlash - Take time to think - Documental.ly
In praise of quiet time.

"Examined Lives": The secret lives of philosophers - Philosophy - Salon.com
A. C. Grayling savours the parts while not swallowing the whole.

YouTube - Is it always right to uphold your religious convictions?
It depends what you mean by "uphold":
http://www.youtube.com/watch?v=e20tHZSUKys

Wednesday, 26 January 2011

Pompey Skeptics in the Pub — 2nd Thursday of every month

When the inaugural Winchester Skeptics in the Pub had to be relocated because the original venue wasn't likely to accommodate the enthusiastic hordes who came to see Simon Singh, Rebecca Watson and Sid Rodrigues, it seemed to me like SitP had arrived. That was over a year ago. SitP in Britain received a further boost from the networking at last year's TAM London, and shortly after that event I was pleased to hear that moves were afoot to start a SitP in Portsmouth (where I live).

And start it did, though perhaps not on quite the scale of Winchester SitP — but give it time. On Tuesday evening the first Pompey Skeptics in the Pub (at the Mermaid, 222 New Road, Portsmouth PO2 7RW) featured a reading by Pam Lee on the importance of critical thought even about those things we take for granted, a skeptical quiz by Trish Hänn, and a cosmology presentation (with mind-boggling slides and video) on dark matter and dark energy by Chaz Shapiro.

It was small gathering of local and not so local people who identify more or less as skeptics (including a more or less skeptical but definitely well-trained dog), who generally agreed that the evening had gone well and that it should be a regular event. So join us on the second Thursday each month, from 10th March onwards. (And check out the photographic evidence, courtesy of Malcolm Stein.)

Tuesday, 25 January 2011

The Atheist Experience — listen or watch, but don't miss it

Given the name* of this blog and the tenor of most of its posts, readers would not be surprised to learn that I listen to several atheistically themed podcasts. The atheist podcast that I look forward to most, however, and have done since I first encountered it a couple of years ago, is The Atheist Experience, a live call-in TV show from the Atheist Community of Austin. It's available via an audio podcast feed (on iTunes, for instance), and that's how I normally listen.

If a show is especially good one week, I'll make a point of watching the video version. This week's was one such, hosted by Jen Peeples and Tracie Harris. Even before substituted host Matt Dillahunty called in at the end, I had already decided it was worth a blogpost. The hosts of The Atheist Experience are the sharpest explicators and defenders of the atheist viewpoint I've come across. Their consistently high standards of debate, argument, explanation and critical thought make the show archive a treasured resource.

For your enjoyment and education I embed this week's show here — #693: Misconceptions About Atheists — and I particularly recommend the exchange with caller Mike starting around 21'40":
http://blip.tv/file/4674944


The ACA also sponsor audio-only podcast The Non Prophets (which will occasionally be referenced on the TV show), along with many local activities.


*"Notes from an Evil Burnee" is a dead giveaway, considering the last two words are an anagram.

Monday, 24 January 2011

Equality is against Melanie Phillips' religion (and vice versa)

After a disorientating but mercifully brief instant of agreement with Melanie Phillips when she interrogated Anthony Seldon on last week's Moral Maze, I now find things are back to normal, as evidenced in her latest column at Mail Online today, in which she attempts to perpetuate the myth that religious views are being marginalised in Britain.
...schoolchildren are to be bombarded with homosexual references in maths, geography and ­science lessons as part of a Government-backed drive to promote the gay agenda.
Bombarded? In maths?
In maths, they will be taught ­statistics through census ­findings about the number of ­homosexuals in the population.
And about other things, I suspect. Even if this is true, it's hardly bombardment. Certainly not to the extent that in history lessons they may be bombarded with — horror of horrors — historical dates.
The bed and breakfast hoteliers Peter and Hazelmary Bull — who were recently sued for turning away two homosexuals who wished to share a bedroom — were but the latest religious believers to fall foul of the gay inquisition merely for upholding ­Christian values.
They were guilty of illegal discrimination against a couple who were in a legal civil partnership, on the basis that the couple weren't married. The judge ruled that for this purpose marriage and civil partnership are equivalent.
Catholic adoption agencies were forced to shut down after they refused to place ­children with same-sex couples.
Quite right too. If agencies refuse to treat people equally, they have no business providing a public service.
Marriage registrars were forced to step down for refusing to officiate at civil unions.
If they refuse to do the job they're paid for, they should do the decent thing and seek other employment.
It seems that just about everything in Britain is now run according to the gay agenda.
Yeah, just about everything. Gay trains, gay supermarkets, gay refuse collection. Does Melanie Phillips find herself using gay hyperbole, by any chance?
Of course, for people such as the Bulls, George Orwell’s famous observation that some are more equal than others is all too painfully true. Indeed, the obsession with equality has now reached ludicrous, as well as oppressive, proportions.
Well, we wouldn't want things to be too equal, now, would we?