Showing posts with label Hampshire Skeptics Society. Show all posts
Showing posts with label Hampshire Skeptics Society. Show all posts

Saturday, 18 August 2012

Sunday, 6 November 2011

Skeptics in the Planetarium

(Now that I've booked my own tickets for this event, I'm happy to spread the news...)


It's going to be amazing — just look at that line-up! Crispian Jago has all the lovely details, so go to his site for further links and info about the performers.


 There's also a Facebook event page to confirm your attendance (if you want to) and see who else is going. Oh the anticipation...

Sunday, 23 October 2011

Why I call myself a humanist

This is essentially a response to a post by Clio Bellenis on the Hampshire Skeptics Society blog, "Why I do not call myself a humanist". I'm posting it here as well for completeness, but any comments ought to go over there.
Ever since I came to consider myself an atheist (that’s many decades ago now) I’ve maintained that my atheism is nothing more than the lack of belief in any gods. My atheism is not a worldview, though my worldview is necessarily derived from atheism — and I find humanism is the closest fit to that worldview. The “good without God” issue is a clear and straightforward one for me now, though I struggled for a long time with the persistent notion that my moral grounding had to be rooted in Christianity. These days I consider the idea of moral values being based on scripture to be an admission of moral failure — that blindly and unquestioningly following rules handed down from above is an abdication of moral responsibility. It’s far better, in my view, to examine moral decisions based on context and consequences, even if such decisions flout so-called moral rules.

The point about “humanism” being the obvious default stance is a valid one, but humanism as a consensus view needs to be seen in the light of what it’s up against. This is especially important in relation to the question of morality. The Christian view, in this officially Christian country, is that it may well be true that one can live a good life without religion, but that the ability to discern good from evil (even when atheists do it) is only possible because of religion (or to use the jargon — because everyone, even an atheist, is made in the image of God). It’s this erroneous view that humanism endeavours to correct, and why I’m happy to label myself a humanist.

Friday, 25 February 2011

Stand-up Maths at Winchester Skeptics in the Pub

Last night, back at the Roebuck Inn after a single enforced expulsion to the Slug and Lettuce in the the city centre, Hampshire Skeptics Society hosted Matt Parker, the Stand-up Mathematician, at Winchester Skeptics in the Pub. And a highly amusing time was had by all.

Matt's talk was titled "Clutching at Random Straws" and dealt with our innate tendency to detect patterns where none exist. His subjects included — amongst other delights — the deeply significant alignment of the ancient Woolworth civilisation, the explicable causal links between human birth-rate and preponderance of mobile-phone masts, and the likelihood of there being two or more people with the same birthday in any given group of people — such as those attending a Skeptics-in-the-Pub night.

The Q&A session was equally lively, and included Matt expounding his views on environmentalism and organic farming, as well as giving a quick rundown of the pros and cons of the Alternative Vote and First Past The Post voting systems (as follows, paraphrased):
If you're first past the post, it means you got the most votes. So let's say you've got four people who are running for an election — the person who gets the most votes might have 26% of the votes, and everyone else got just under 25. In which case they would get in on just 26% of people voting for them. So in fact 74% of people may adamantly not want them. And so that's kind of the thrust of this — you need a bigger vote than anyone else, but you don't need a bigger vote than everyone who's against you. And proportional voting is that if you vote for one of your guys, and it seems like they're not going to get in, you get to have a second choice, so your vote goes to the second choice, and if they're not going to get in, it goes to the third choice. You get to the final two people, and the person who is ranked higher more than the other person, gets in.

Say one guy was ranked above the other 52% of the time, and the other guy was ranked higher 48% of the time, that means 52% would rather have one than the other — more people for than against, rather than just more people for one than for the other. In an apolitical sense, I think AV is the fairer way to decide which candidate has the fewest people against them.
Matt Parker is in the business of communicating mathematics, and we need more of his clear and direct style. He's available to lecture in schools and other places, as well as having a presence on the interwebs — as, for example, below:

http://www.youtube.com/watch?v=oZ3GGWrDwMM