Thursday, 10 February 2011

Burnee links for Thursday

Richard Dawkins, the Protestant atheist | Thomas Jackson | Comment is free | guardian.co.uk
Another unfocussed diatribe against a straw man.

Harris and Pigliucci: On moral philosophy - Butterflies and Wheels
Peter Beattie with a refreshingly serious consideration of The Moral Landscape.

Times Higher Education - Justice for Hedgehogs
Law, ethics and morality. Simon Blackburn remains unconvinced by Ronald Dworkin's book.

Established church aims to re-evangelise us all — New Humanist
Commenting on John Sentamu's General Synod speech, Paul Sims quotes Naomi Phillips of the BHA:
"This is a tension at the heart of the Church of England which demands resolution. The Church of England wishes – as a church – to promote Christianity and of course it should be free to do so, but it should not be privileged in doing so, and it is not legitimate for it to enlist our shared and publicly-funded schools, social services and our parliament in its evangelistic task."
And yes, it probably is time for disestablishment.

Lord Monckton attacked from all sides... by climate sceptics | Carbon Brief
Lord Monckton is not a scientist, so the traction he gets (as evident from the Storyville documentary) is disturbing. But I think the 'swivel-eyed loon' comment is — at the very least — unfortunate.

Wednesday, 9 February 2011

Blogging every day — a success?

Due to QEDcon over last weekend I seem to have let the momentous occasion of my 300th Evil Burnee post go by without comment. I'll correct that omission with this brief, meandering rant about blogging in general, why I blog, and what it's been like blogging every day this year (so far).

This is actually (I think) the 307th post. I knew I was approaching 300 — and that I'd pass it soon — when I decided at the beginning of 2011 to post something every day for a month. Previously I posted when I felt like it. Sometimes an event in the news, an item on the radio, or something online would prompt me to ponder and urge me to write. That was fine, if I got around to actually writing about it. Sometimes there'd be a delay (life, you know?); sometimes I'd even have a few notes, but often the timeliness of the post in prospect would pass, and it perhaps didn't seem appropriate to post something retrospectively when there were other more pressing items of interest to blog about. If I got around to them.

So I resolved to experiment with (at least) one post per day, and for January 2011 it went well. Five original blogposts per week, plus two lists of Burnee links, kept the stream going. February has been a little different, with QED intervening (not that I stopped blogging during the weekend — operational netbook permitting), and other matters squeezing my blogging time. Nevertheless I'm keeping it up, albeit with a number of slightly backdated posts needing perforce to be retrofitted.

I blog to clarify my thoughts — sometimes I'm unsure what I really think until I write it down — and to let others know my position if they're interested. ("Others" could of course include my future self: Notes from an Evil Burnee provides a record of my position on a range of issues, as well as being a useful repository of links to online articles I've found interesting for one reason or another, at one time or another.)

And the discipline of blogging every day has been useful in encouraging engagement with the issues at hand. It's all very well hearing or reading something during the day and thinking, "Maybe I'll write something about that at the weekend, or next week, or...." Much more useful, productive and motivating to think, "I'll write about that tonight."

So the experiment has been successful, and will continue. Many more words to come.

Tuesday, 8 February 2011

Why Dawkins gets a bad rap for his books

DSC_1776w_RichardDawkinsAnyone who has actually read a book by Richard Dawkins knows that he writes with transparent clarity. And that's his undoing, as far as his detractors are concerned. If a book has a provocative title — The God Delusion, for instance — persons of a certain predisposition will be predisposed not to read the book itself, and will rely on others to tell them what the book contains. TGD was even described by one detractor as a "barely literate diatribe" — which is so far from the truth one can only wonder if this person read even a single sentence of it.

Dawkins is an educator. His books are written mostly for a lay audience, and he takes care to be precise. This is particularly noticeable in his latest, The Greatest Show On Earth, where he elucidates, in detail, the overwhelming evidence for the fact of evolution. After reading TGSOE, no-one of moderate education or intelligence can fail to have an understanding of why evolution explains how we came to be here.

That his sentences only need to be read once in order to glean the meaning therein, unfortunately counts against Dawkins when he is read by someone used to grappling with the obfuscations of theology. Dawkins' writing is so clear by comparison it can be dismissed as simplistic, superficial or shallow — when it is nothing of the kind. Clarity is the enemy — indeed the antithesis — of theology. That's why the likes of Terry Eagleton and Karen Armstrong dislike it so much.

Clarity is often, as Dawkins himself has noted, mistaken for stridency, militancy and shrillness. If people accuse Dawkins of being strident, militant or shrill, you can be sure they've not read his books or heard him speak. His message is clear — and if his detractors understand it (as they must, if they understand English), they have only one way to attack it — by attacking him. They interpret his clear message as an assault on the intricate convolutions of theological navel-gazing. In the face of Dawkins' exemplary clarity those who resort to such ad hominem attacks can be justly labelled shrill, militant or strident.

Monday, 7 February 2011

Burnee links for Monday (delayed after QEDcon)

Clergy told to take on the 'new atheists' - Telegraph
"A report endorsed by Dr Rowan Williams, the Archbishop of Canterbury," according to Jonathan Wynne-Jones, "warns that the Church faces a battle to prevent faith being seen as a social problem"

I'd suggest that a good way to prevent faith being seen as a social problem is for faith to stop being a social problem.
The rallying call comes amid fears that Christians are suffering from an increasing level of discrimination following a series of cases in which they have been punished for sharing their beliefs.
Proselytising in the workplace is to be deplored. And often it's not just for sharing their beliefs, but for unfair discrimination against people who have a right to be treated equally. Your religion should not give you a free pass to discriminate unfairly.
The Church is keen to address the rise of new atheism, which has grown over recent years with the publication of bestselling books arguing against religion.

However, the document says that this intolerance is becoming more widespread and can be seen in public bodies, which it says must be challenged over attitudes of "suspicion or hostility towards churches and other faith groups"
Since when has the publication of bestselling books been "intolerant"? You guys have had it easy for far too long. Now your number's up.
(Via Butterflies and Wheels)


Accommodationism is false - steve's posterous
And that's a true statement. Steve Zara expands on it a little.


The Atheist Experience™: Notice how misogynist the GOP has gotten lately? Want to do something fun about it?
Monstrous indeed. It's amazing what downright evil some people will do as a result of religious dogma.


Skeptical Times « The Hampshire Skeptics Society
This one-page newspaper was handed out to everyone at QED. Good ice-breaker, from those cheeky Irish Skeptics.

Sunday, 6 February 2011

QED day two — science-based skepticism

It turns out that during the entire two days I didn't go to any of the events in the breakout room. I don't know what this says about me, or about the main QED speakers, or about the concept of having things going on other than in the main room.

First thing, in the main room, was Michael Marshall on stage to update us on the global #ten23 campaign: Homeopathy — there's nothing in it! He mentioned that earlier in the day (after only two hours sleep) he took part in a brief radio discussion about the campaign, opposite a homeopath who didn't seem to get it (surprise!), and having since heard the piece I'm amazed how Marsh managed to stay cool in the face of the homeopath's same old same old.

As 10:23 am approached, Marsh showed some examples of his "homeopathy hate mail" — to which he always replies politely — and then it was time for the overdose. The pilules provided in unmarked vials to every attendant were apparently homeopathic Belladonna, and on the given signal over three hundred people downed enough "medicine" to ... well, to do nothing at all. And that was the point (a point that, as mentioned above, was entirely lost on Marsh's homeopathic radio opponent).

Wendy Grossman was the first speaker of the day. She's the founding editor of The Skeptic magazine in the UK, and her wide-ranging talk on Policy-Based Evidence emphasised the need to base policy on evidence rather than seeking evidence for policies adopted for other reasons. She touched on copyright, Big Pharma, public relations, ghost-writing of scientific papers and even UFOs — amongst many other matters. I hope there'll be a QED DVD, because Wendy Grossman's talk was one of those content-rich presentations (despite having only one slide) that would repay another hearing.

Simon Singh talked about the Big Bang — which is the title of one of his many books — and he seemed happy to be expounding on something other than libel-reform, homeopathy and chiropractic. I was particularly interested in his take on the Paul Nurse/James Delingpole BBC Horizon clash, as he talked about how non-experts can be expected to come to rational decisions about complex matters such as climate change, which is something I blogged about recently.

Having learned from my experience yesterday, I bought my lunch in the hotel bar and was therefore not late for Jon Ronson's typically idiosyncratic talk, The Psychopath Test, which is also the title of his forthcoming book from which he read some brief extracts. He identified certain characteristics of psychopaths and in the process unwittingly indicted at least half his audience. He also showed some video clips, including from his film about the Bilderberg Group (based on his book Them), and the Insane Clown Posse "Miracles" rap-music video (paused often, to intersperse comments) that he previously showed at TAM London 2010.

Colin Wright demonstrated the maths of juggling, including the idea of a negative juggling ball that goes back in time (to be fair, he also demonstrated how the maths worked for this concept, and showed how it's not actually nonsense). He did make the juggling itself look easy, though it clearly isn't. But the core point of his talk was that maths enables you to make predictions about physical systems (something Simon Singh also touched on). In Colin Wright's case, this enabled him to extrapolate the maths to produce a completely new juggling pattern, which he was able to show to attendees at a juggling conference. (A juggling conference is probably a bit like a skeptic conference, but with more balls.)

Final speaker was Eugenie Scott, director of the US National Center for Science Education. She gave us a run-down of the problems associated with the teaching of evolution in American schools, and how creationists have attempted to insinuate creationism into the school curriculum by various means. The creationists' methods have become more sophisticated over the years, from "scientific creationism" through "teaching the controversy" to "academic freedom". These are lessons we in Britain must learn and take to heart, because the creationists are hard at work in the UK. The Scotland-based UK Centre for Intelligent Design is busy amassing its forces, and will be attempting to inveigle its way into Scottish schools, using the same tactics the Discovery Institute has been adapting for years. Vigilance is essential if we are to prevent children's scientific education being stunted by ID/creationist nonsense.

The closing ceremony consisted of Mike Hall thanking a whole load of people who had contributed in many different ways to the success of QED — and it has been a resounding success — followed by a general exodus to the bar, where it was pleasant to relax off schedule. Eight of us went for a meal at a nearby Indian restaurant, after which we spent the rest of the evening back in the bar. I would welcome the opportunity to do it all again next year.


Note: due to failure of my netbook during Saturday night, this post was written Monday evening and backdated.

Saturday, 5 February 2011

QED day one — your brain lies to you

First day of #QEDcon has been intense. This is my brief adumbration of events, to be expanded (with links) in later posts. (I know I said that about TAM London 2010, but that's an ongoing blogging project, for which your patient indulgence is required. As for this also.)

For QEDcon I thought the biggest problem was going to be deciding when to break out to the breakout room, but at least for today I found my preferences were all for the main room — on the basis that much of what was going on in the breakout room was likely to be accessible at a later date (at least in audio podcast form). The main room is apparently being video-recorded — not just for the projection screens.

Bruce Hood was first up (after George Hrab's introduction) with Hugging Murderers and Stabbing Teddy Bears in which he presented some of the ideas about essentialism that he covered in his book (which I've read, and of which more later). An onerous task — opening the show, as it were — but well handled, and we were soon into the intricacies of evolved cognition. All of us have built-in (not necessarily accurate) ways of interpreting our surroundings, which we never fully grow out of. This cognitive unreliability proved to be a theme of the day.

Professor Hood's talk was a tricky one to follow, but Kat Akingbade gave us her take on the value of faith (a slightly different topic from that scheduled). She also explained that though the target audience of the web series Science of Scams was teenagers, the show garnered a wide demographic, illustrating the critical need for training people to use critical thought.

She described how she elected to adopt a religious faith for one week, in an attempt to enter and perhaps understand the mindset of a believer. This was no doubt useful for experiencing and illuminating the rules and rituals of a particular religion, but since (as she admitted) she didn't actually become a believer — even for a week — I felt this was an exercise of limited merit. It's not the rituals that are the problem with faith — it's the dogma, and those without faith can easily circumvent the most damaging aspects of the dogma because they don't feel bound by it.

Next came the panel Ghost Investigations Today, with Chris French, Hayley Stevens and Trystan Swayle. Some brief exposition on their respective experiences in investigating paranormal activity — whether or not of ghostly origin — and their current methods, yielded insights into what it's actually like ghost-hunting (and why that's not what it should be called). Unlike for the previous two speakers, the panel audio was weak and I missed some of what was being said, including most of the questions from the floor.

The break for lunch wasn't long enough for anyone going farther afield than the hotel bar (as I did, along with others from Winchester Skeptics in the Pub). Which meant that we were late back and missed the beginning (about 20 minutes) of Jim Al-Khalili's talk on time travel. But what I did hear was fascination stuff. He maintains that travelling backwards in time is possible in principle (if not in practice), according to the modern theory of Quantum Gravity — grandfather paradox notwithstanding. (Incidentally I conferred with neighbours and established that I had missed only introductory laying of time-travel groundwork. The tricky bits — like how to to configure your double-wormhole space-time tunnel — came later, which I heard.) Mind-bending though this all is, the science apparently supports it, which goes to show that we can't trust our intuitive conclusions on such abstruse matters.

In a lively talk Chris Atkins demonstrated the blatant perfidy of the British tabloid (and some not so tabloid) press, and included selected clips from the films he's made. If you had any vestige of credulity left regarding the integrity of tabloid journalism in the UK, this talk would have dispelled it.

Chris French's The Psychology of Ghosts and Haunting expanded on some of the topics he touched on in his earlier panel, talking about ghost-hunting kit, predilections and biases. He made the point that the TV show he was on (as the "token skeptic") did not fake any ghostly activity, which explains why nothing much happened, and why the show didn't get renewed. When modern TV ghost-hunters report ghostly activity, they're doing it because they've already convinced themselves that ghosts exist — in spite of the lack of sound objective evidence to support such a conviction.

Last of the afternoon talks was by Steven Novella, who was soon into his stride regaling us with the difference between how the brain subjectively seems to operate, and how the same brain-functions appear to a neuroscientist such as himself. Once again the brain is playing tricks, making us think it works in a particular way, when in fact the science says it simply can't. (This whole discussion is weird anyway; the brain trying to examine itself is almost certainly not party to all the information it needs to do such a thing. If our brains were simple enough that we could understand them, they would be too simple for us to be able to do it.)

Then came a break before the Gala Dinner at 6 pm. This was a sit-down affair with people randomly allocated to tables, each with one of the QED speakers. I found myself seated next to the aforementioned Professor Bruce Hood, who proved to be excellent "value" — keeping us fascinated and entertained with stories from his field of study. I was pleased to say that I'd read his book Supersense, but as it was the Kindle edition I regretted not being able to bring a copy for him to sign.

Dinner was followed by a prolonged sound-check, as the audio set-up seemed to be misbehaving, but it was eventually fixed and Matt Parker introduced Helen Keene standing in for Robin Ince who'd had to pull out at short notice. Helen Keene's interactive history of the space race (including shadow puppets!) was smart, hilarious and incredibly geeky. Matt Parker followed with a freestyle routine on skepticism with a numerical bent (much of which seemed to be a mix-and-match made up as he went along), and George Hrab finished off with a typically polished performance of some of his best-loved songs.

A great day of skeptical infusion. Exhausting too. More tomorrow.

Friday, 4 February 2011

#QEDcon is go for launch.

Via one taxi, a train, a tube, another train and a short walk I'm now in Manchester for #QEDcon, ready for the start of proceedings at 9:00 tomorrow morning.

After settling into my hotel room on the 6th floor I transverticulated to level three where the promise of satisfying comestibles awaited. The said comestibles comprised as much curry as I could consume, notwithstanding permitted platter recharges of unlimited enumeration. So I ate as much as I wanted.

Then to the bar, awash with skeptics from all over the country (plus some from much farther afield). Pre-registration was efficient and friendly, and the QED badges are quite nifty (but it has to be said I'm easily impressed in this department).

Alcoholically lubricated discussion ensued between various attendees regarding the QEDcon schedule (amongst, no doubt, other things), and as far as I can tell a good time was had by all.

But now it's time for bed.