"I would just like to point out, with regard to me and the Ayatollah Khomeini, one of us is dead.
"Do not mess with novelists."
Hitchens is his usual forthright self, holding resolutely to the primacy of free speech. More power to him.
...because I'll surely roast in Hell
"I would just like to point out, with regard to me and the Ayatollah Khomeini, one of us is dead.
"Do not mess with novelists."
Two men, two women, a man and a woman, a cooperative commune of many men and women…they can all serve that public purpose. Oh, and in all those cases, who is having sex with whom is pretty much irrelevant to the children, since these typically are not Catholic Sunday schools, so the children won't be participating in the sex.
A remarkably civil discussion about SETI and its implications. Paul Davies isn't one of those nasty New Atheists™ — rather, he could be classed as an accommodationist, and was indeed a recipient, in 1995, of the Templeton Prize.
Wearing his "philosopher's hat" Paul Davies thinks that the human ability to unravel and understand the workings of the universe is of fundamental cosmic significance. This to me seems like a version of the anthropic principle: we can understand the universe — therefore it was made to be understood (tacit subtext: "…by us"). He said you have to ask, "What is this big universe for?" No, you don't have to ask this. It's begging the question to assume the universe has a purpose before asking what that purpose is. The correct, prior, question is "Does the universe have a purpose?" Davies is imputing teleology without establishing that such teleology exists. We can understand the universe (to a degree) because we are intelligent products of the universe. It is an obvious fact that the universe is susceptible to rational analysis.
John Lennox asked why we might consider a stream of recognisable DNA sequences originating from space to have an intelligent source, yet the same sequences present in DNA itself are not thought to be from an intelligent source (except by intelligent design proponents). But the probability of random chance replicating a specific sequence is extremely low, and if we recognised such a sequence from a source other than DNA we would have to conclude that the source was likely to be intelligent. If you produce a genuinely random number of many digits' length, the chance of replicating that number by chance is practically zero. DNA sequences, however, are not produced by chance. I find it astonishing that a professor of mathematics seems not to appreciate this.
John Lennox presupposes mind/body dualism in order to argue that supernatural power can affect the natural world. (This isn't surprising — I'd hardly expect him to accept that he doesn't have a transcendent soul, but it's a bit cheeky of him to use such a presumption in his argument. Davies didn't pick him up on this — I wonder where Davies stands on the existence of souls.)
Davies asked Lennox, "What's God doing now?" Lennox replied, "God is upholding the universe." This is the height of meaningless obfuscation. Earlier Lennox objected to Davies' distaste for a god that "manipulates molecules", and yet "upholding the universe" isn't a comprehensible description of any kind of activity. (I'm assuming here that Lennox doesn't have in his mind's eye an image of Atlas supporting the celestial spheres on his shoulders.)
Interesting discussion, but hardly satisfying.
There have been countless times throughout history when we thought that Phenomenon (X) had a supernatural cause. Must have had a supernatural cause. Could not possibly have been caused by anything other than the supernatural. Why the sun rises and sets; why people get sick; what causes the weather and the seasons; why children look like their parents; how the complex variety of life came into being; etc., etc., etc. We didn't have a clue what caused it, or even the shadow of a clue...so we assumed it was God. (Or spirits, or demons, or whatever.)And every single time that we eventually got a conclusive answer to the cause of Phenomenon (X), that answer has been entirely natural.So why on earth would we assume that any currently unanswered question about physical existence -- even a massive and baffling question like how it all came to exist in the first place -- would eventually turn out to be caused by God? It's never been the right answer before. Not even once. Why would we assume it's the right answer this time?
[Religion] is at the very core of life for billions of people, the motive for their behaviour, the thing that gives sense and purpose to their lives. Gallup predicts that by 2050, 80 per cent of the world’s population are expected to be of faith.
[A]t its core religious faith represents a profound yearning within the human spirit. It answers to the basic, irrepressible, irresistible human wish for spiritual betterment, to think and act beyond the limitations of selfish human desires. More than that, it is rooted in a belief that the impulse to do good is not utilitarian but is being aware of something bigger, more central, more essential to our human condition than self. It says there are absolutes – like the inalienable worth and dignity of every human being – that can never be sacrificed. Religion does not provide the only ethical framework, but it is an enduring one.
There is no point in ducking this issue. Religious faith can give rise to extremism. But even if a minuscule minority of religious people use terror, there are people who hold extreme views in virtually every religion. And even where there is not extremism expressed in violence, faith is problematic when it becomes a way of denigrating those who do not share it, as somehow lesser human beings.
Religious people can show how their faith motivates them to do good for others, as well as providing spiritual support and salvation for themselves. And we would all think more highly of religion, if the stories we heard were about care for the poor and the sick, the environment and society, not about prejudice, conflict and violence.
Of course you don’t need to be religious to be good. Those we support do so in collaboration with many non-religious agencies. But in these areas the faith community is making a contribution that, in reality, only they can make. We have trained a group of young people from five of the world’s main religions – and a humanist – who work together to mobilise communities in the West and link them with faith communities in the affected malarious regions.
For religious and non-religious alike, I believe that interfaith understanding and multi-faith social action initiatives perform a valuable function that should be welcomed. Those who seek to cause religious conflict are small in number but highly motivated, well organised and well funded. Those who want to create a more positive alternative need all the support we can get. While there are billions of people who are loyal to their own religion, there is no natural constituency for interfaith – but there needs to be.
Without organisations that help facilitate relations between people who have different cultures and belief systems, the world is a much colder, potentially much more dangerous place. In a crowded, constantly changing and interdependent world, the Foundation attempts to bring people of different religions and none together to understand each other better, and to live peacefully and with respect, by providing opportunities to collaborate on practical projects that make a real difference to the challenges of modern life. That’s a mission I’d have thought anyone – religious or not – would be happy to support.
I appreciate these questions were directed at LinearC, however I'd like to share my own responses to them:
What kind of evidence would you be looking for to prove God exists?I'm interested in any evidence that genuinely points to the existence of God, though I don't expect to find "proof". Proof isn't something we find in practical reality, only in mathematics.
If there is a God...and if He ultimately revealed Himself...and if He revealed that He purposely gave us all a free-will choice to accept or reject Him...could it be that you just are not acknowledging the general and special revelation that is before you every second of every day? Could it be that you're stepping all over His nature to deny His existence?That's a lot of ifs. And no, and no. Revelation is a two-way affair. You may say that God has revealed himself (in scripture, in nature or wherever) but I see nothing of such a god. I see a collection of ancient texts, and I see nature. No "revelation".
Have you ever read the Book of John as if the account was true and Jesus was/is Who He claimed to be? Have you ever read JUST the red letters (to make it more time efficient for you)? Scripture opens the Door AFTER you knock. That's Biblical.I admit I haven't. But then no-one has given me any cogent reason why I should regard any book of the Bible as anything other than literature. When I read the Bible, or any "scripture", I read it as literature, not as "holy writ".
Where did all the matter come from and, even more importantly in my mind, after the Big Bang when all that matter began to coalesce, where did the gravity come from to bring everything together in kum-bay-ya fashion? Assuming you weren't there to empirically verify, what do you BELIEVE? Or does "belief not really come into it?" Or is your "belief" selective? If so, why? What's your issue with the truth claims of the Bible?I don't know where all the matter and gravity "came from". I'm vaguely aware of theoretical research by physicists such as Lawrence Krauss in these areas, and I understand they're making progress. I'm happy to leave it up to them — I'm not a physicist.
Did nature create itself? What do you BELIEVE?I believe I don't know the answer to this question.
Life from non-life...tell me how the first cell evolved? Do you KNOW or do you have a BELIEF?Sorry, I don't know. I'm not a specialist in origin-of-life studies either. But from what I've read about abiogenesis, it seems likely that life started with a self-replicating molecule of some kind, and I understand there are various theories about how that might have happened by natural processes.
Who or what is your ultimate authority of knowledge? Why do you BELIEVE what you believe? Where do you drop your anchor on knowledge? The scientific method? Why? Was the scientific method used to discover the scientific method?One at a time please. Ultimate authority of knowledge? Doesn't exist. I believe what I believe because I have a reasonable body of evidence for those beliefs. The scientific method was not "discovered", it was invented, just like writing was invented. It's a tool, and on the whole it works — in as much as it's the best way we have of finding out what's true and what isn't.
Atheists seem chronically afflicted with the disease of yesbuts, “Yes I follow the evidence, but not when it points to God.” Having an allergy to God’s say-so, I submit all the misguided attempts to debunk Christianity succeed only in exposing the atheists need of it.This is just wishful thinking. Atheists don't need to debunk Christianity, because Christianity assumes the existence of a god that atheists don't believe in.
Do you really understand what Christianity is all about? Tell me, what is the Gospel message? Why did Jesus become man, allegedly?I don't see why I should need to know this stuff if I don't believe in a god in the first place. Reading the New Testament as literature is useful as a cultural reference — especially in Britain — but the "message" of Christianity is wide open to interpretation, as evidenced by the multitude of Christian sects throughout the world.
Do you deny Supernaturalism? You say, "Belief just doesn't come into it." Do you really believe that?Not directed at me, but I'll answer anyway: Yes, I deny supernaturalism (if by supernaturalism is meant the belief in a reality that is "outside" of nature — not a very coherent definition, I admit, but I don't see how else one could define it).
I'm interested in debates about origins, about morality, about evidence — amongst other things. But I'm not much interested in theology, because theology assumes the existence of the thing it is supposed to be about, while I have yet to see any compelling evidence for the existence of that thing.